Yom Kippur, Acharei Mot (After the Death)

Parashah 29:  Acharei Mot (After the Death)
Leviticus 16:1-18:30; Ezekiel 22:1-19; Romans 3:19-28, 9:30-10:13; 1 Cor. 5:1-13; 2 Cor. 2:1-11; Galatians 3:10-14; Hebrews 7:23-10:25


Leviticus 16

The Day of Atonement

 ¹ The LORD spoke to Moses after the death of the two sons of Aaron who died when they approached the LORD. ² The LORD said to Moses: "Tell your brother Aaron not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die, because I appear in the cloud over the atonement cover.  ³ "This is how Aaron is to enter the sanctuary area: with a young bull for a sin offering and a ram for a burnt offering. ⁴ He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on. ⁵ From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.
 ⁶ "Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. ⁷ Then he is to take the two goats and present them before the LORD at the entrance to the Tent of Meeting. ⁸ He is to cast lots for the two goats—one lot for the LORD and the other for the scapegoat.  ⁹ Aaron shall bring the goat whose lot falls to the LORD and sacrifice it for a sin offering. ¹⁰ But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to be used for making atonement by sending it into the desert as a scapegoat.
 ¹¹ "Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. ¹² He is to take a censer full of burning coals from the altar before the LORD and two handfuls of finely ground fragrant incense and take them behind the curtain. ¹³ He is to put the incense on the fire before the LORD, and the smoke of the incense will conceal the atonement cover above the Testimony, so that he will not die. ¹⁴ He is to take some of the bull's blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.
 ¹⁵ "He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull's blood: He shall sprinkle it on the atonement cover and in front of it. ¹⁶ In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the Tent of Meeting, which is among them in the midst of their uncleanness. ¹⁷ No one is to be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.
 ¹⁸ "Then he shall come out to the altar that is before the LORD and make atonement for it. He shall take some of the bull's blood and some of the goat's blood and put it on all the horns of the altar. ¹⁹ He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.
 ²⁰ "When Aaron has finished making atonement for the Most Holy Place, the Tent of Meeting and the altar, he shall bring forward the live goat. ²¹ He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat's head. He shall send the goat away into the desert in the care of a man appointed for the task. ²² The goat will carry on itself all their sins to a solitary place; and the man shall release it in the desert.
 ²³ "Then Aaron is to go into the Tent of Meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. ²⁴ He shall bathe himself with water in a holy place and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. ²⁵ He shall also burn the fat of the sin offering on the altar.
 ²⁶ "The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. ²⁷ The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and offal are to be burned up. ²⁸ The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.
 ²⁹ "This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves  and not do any work—whether native-born or an alien living among you- ³⁰ because on this day atonement will be made for you, to cleanse you. Then, before the LORD, you will be clean from all your sins. ³¹ It is a sabbath of rest, and you must deny yourselves; it is a lasting ordinance. ³² The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments ³³ and make atonement for the Most Holy Place, for the Tent of Meeting and the altar, and for the priests and all the people of the community.
 ³⁴ "This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites."
      And it was done, as the LORD commanded Moses.

Leviticus 17

Eating Blood Forbidden

 ¹ The LORD said to Moses, ² "Speak to Aaron and his sons and to all the Israelites and say to them: 'This is what the LORD has commanded: ³ Any Israelite who sacrifices an ox,  a lamb or a goat in the camp or outside of it ⁴ instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD in front of the tabernacle of the LORD -that man shall be considered guilty of bloodshed; he has shed blood and must be cut off from his people. ⁵ This is so the Israelites will bring to the LORD the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the LORD, at the entrance to the Tent of Meeting and sacrifice them as fellowship offerings. ⁶ The priest is to sprinkle the blood against the altar of the LORD at the entrance to the Tent of Meeting and burn the fat as an aroma pleasing to the LORD. ⁷ They must no longer offer any of their sacrifices to the goat idols  to whom they prostitute themselves. This is to be a lasting ordinance for them and for the generations to come.'  ⁸ "Say to them: 'Any Israelite or any alien living among them who offers a burnt offering or sacrifice ⁹ and does not bring it to the entrance to the Tent of Meeting to sacrifice it to the LORD -that man must be cut off from his people.
 ¹⁰ " 'Any Israelite or any alien living among them who eats any blood—I will set my face against that person who eats blood and will cut him off from his people. ¹¹ For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one's life. ¹² Therefore I say to the Israelites, "None of you may eat blood, nor may an alien living among you eat blood."
 ¹³ " 'Any Israelite or any alien living among you who hunts any animal or bird that may be eaten must drain out the blood and cover it with earth, ¹⁴ because the life of every creature is its blood. That is why I have said to the Israelites, "You must not eat the blood of any creature, because the life of every creature is its blood; anyone who eats it must be cut off."
 ¹⁵ " 'Anyone, whether native-born or alien, who eats anything found dead or torn by wild animals must wash his clothes and bathe with water, and he will be ceremonially unclean till evening; then he will be clean. ¹⁶ But if he does not wash his clothes and bathe himself, he will be held responsible.' "

Leviticus 18

Unlawful Sexual Relations

 ¹ The LORD said to Moses, ² "Speak to the Israelites and say to them: 'I am the LORD your God. ³ You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. ⁴ You must obey my laws and be careful to follow my decrees. I am the LORD your God. ⁵ Keep my decrees and laws, for the man who obeys them will live by them. I am the LORD.  ⁶ " 'No one is to approach any close relative to have sexual relations. I am the LORD.
 ⁷ " 'Do not dishonor your father by having sexual relations with your mother. She is your mother; do not have relations with her.
 ⁸ " 'Do not have sexual relations with your father's wife; that would dishonor your father.
 ⁹ " 'Do not have sexual relations with your sister, either your father's daughter or your mother's daughter, whether she was born in the same home or elsewhere.
 ¹⁰ " 'Do not have sexual relations with your son's daughter or your daughter's daughter; that would dishonor you.
 ¹¹ " 'Do not have sexual relations with the daughter of your father's wife, born to your father; she is your sister.
 ¹² " 'Do not have sexual relations with your father's sister; she is your father's close relative.
 ¹³ " 'Do not have sexual relations with your mother's sister, because she is your mother's close relative.
 ¹⁴ " 'Do not dishonor your father's brother by approaching his wife to have sexual relations; she is your aunt.
 ¹⁵ " 'Do not have sexual relations with your daughter-in-law. She is your son's wife; do not have relations with her.
 ¹⁶ " 'Do not have sexual relations with your brother's wife; that would dishonor your brother.
 ¹⁷ " 'Do not have sexual relations with both a woman and her daughter. Do not have sexual relations with either her son's daughter or her daughter's daughter; they are her close relatives. That is wickedness.
 ¹⁸ " 'Do not take your wife's sister as a rival wife and have sexual relations with her while your wife is living.
 ¹⁹ " 'Do not approach a woman to have sexual relations during the uncleanness of her monthly period.
 ²⁰ " 'Do not have sexual relations with your neighbor's wife and defile yourself with her.
 ²¹ " 'Do not give any of your children to be sacrificed  to Molech, for you must not profane the name of your God. I am the LORD.
 ²² " 'Do not lie with a man as one lies with a woman; that is detestable.
 ²³ " 'Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion.
 ²⁴ " 'Do not defile yourselves in any of these ways, because this is how the nations that I am going to drive out before you became defiled. ²⁵ Even the land was defiled; so I punished it for its sin, and the land vomited out its inhabitants. ²⁶ But you must keep my decrees and my laws. The native-born and the aliens living among you must not do any of these detestable things, ²⁷ for all these things were done by the people who lived in the land before you, and the land became defiled. ²⁸ And if you defile the land, it will vomit you out as it vomited out the nations that were before you.
 ²⁹ " 'Everyone who does any of these detestable things—such persons must be cut off from their people. ³⁰ Keep my requirements and do not follow any of the detestable customs that were practiced before you came and do not defile yourselves with them. I am the LORD your God.' "

Ezekiel 22

Jerusalem's Sins

 ¹ The word of the LORD came to me: ² "Son of man, will you judge her? Will you judge this city of bloodshed? Then confront her with all her detestable practices ³ and say: 'This is what the Sovereign LORD says: O city that brings on herself doom by shedding blood in her midst and defiles herself by making idols, ⁴ you have become guilty because of the blood you have shed and have become defiled by the idols you have made. You have brought your days to a close, and the end of your years has come. Therefore I will make you an object of scorn to the nations and a laughingstock to all the countries. ⁵ Those who are near and those who are far away will mock you, O infamous city, full of turmoil.  ⁶ " 'See how each of the princes of Israel who are in you uses his power to shed blood. ⁷ In you they have treated father and mother with contempt; in you they have oppressed the alien and mistreated the fatherless and the widow. ⁸ You have despised my holy things and desecrated my Sabbaths. ⁹ In you are slanderous men bent on shedding blood; in you are those who eat at the mountain shrines and commit lewd acts. ¹⁰ In you are those who dishonor their fathers' bed; in you are those who violate women during their period, when they are ceremonially unclean. ¹¹ In you one man commits a detestable offense with his neighbor's wife, another shamefully defiles his daughter-in-law, and another violates his sister, his own father's daughter. ¹² In you men accept bribes to shed blood; you take usury and excessive interest and make unjust gain from your neighbors by extortion. And you have forgotten me, declares the Sovereign LORD.
 ¹³ " 'I will surely strike my hands together at the unjust gain you have made and at the blood you have shed in your midst. ¹⁴ Will your courage endure or your hands be strong in the day I deal with you? I the LORD have spoken, and I will do it. ¹⁵ I will disperse you among the nations and scatter you through the countries; and I will put an end to your uncleanness. ¹⁶ When you have been defiled  in the eyes of the nations, you will know that I am the LORD.' "
 ¹⁷ Then the word of the LORD came to me: ¹⁸ "Son of man, the house of Israel has become dross to me; all of them are the copper, tin, iron and lead left inside a furnace. They are but the dross of silver. ¹⁹ Therefore this is what the Sovereign LORD says: 'Because you have all become dross, I will gather you into Jerusalem

Romans 3

 19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. ²⁰Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.

Righteousness Through Faith

 ²¹But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. ²²This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, ²³for all have sinned and fall short of the glory of God, ²⁴and are justified freely by his grace through the redemption that came by Christ Jesus. ²⁵God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished— ²⁶he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.  ²⁷Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith. ²⁸For we maintain that a man is justified by faith apart from observing the law.

Romans 9
Israel's Unbelief

 ³⁰What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; ³¹but Israel, who pursued a law of righteousness, has not attained it. ³²Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone." ³³As it is written:
   "See, I lay in Zion a stone that causes men to stumble
      and a rock that makes them fall,
   and the one who trusts in him will never be put to shame."

Romans 10

 ¹Brothers, my heart's desire and prayer to God for the Israelites is that they may be saved. ²For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. ³Since they did not know the righteousness that comes from God and sought to establish their own, they did not submit to God's righteousness. ⁴Christ is the end of the law so that there may be righteousness for everyone who believes.
 ⁵Moses describes in this way the righteousness that is by the law: "The man who does these things will live by them." ⁶But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'" (that is, to bring Christ down) ⁷"or 'Who will descend into the deep?'" (that is, to bring Christ up from the dead). ⁸But what does it say? "The word is near you; it is in your mouth and in your heart," that is, the word of faith we are proclaiming: ⁹That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. ¹⁰For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. ¹¹As the Scripture says, "Anyone who trusts in him will never be put to shame." ¹²For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, ¹³for, "Everyone who calls on the name of the Lord will be saved."

1 Corinthians 5

Expel the Immoral Brother!

 ¹It is actually reported that there is sexual immorality among you, and of a kind that does not occur even among pagans: A man has his father's wife. ²And you are proud! Shouldn't you rather have been filled with grief and have put out of your fellowship the man who did this? ³Even though I am not physically present, I am with you in spirit. And I have already passed judgment on the one who did this, just as if I were present. ⁴When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present, ⁵hand this man over to Satan, so that the sinful nature may be destroyed and his spirit saved on the day of the Lord.  ⁶Your boasting is not good. Don't you know that a little yeast works through the whole batch of dough? ⁷Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed. ⁸Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.
 ⁹I have written you in my letter not to associate with sexually immoral people— ¹⁰not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. ¹¹But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.
 ¹²What business is it of mine to judge those outside the church? Are you not to judge those inside? ¹³God will judge those outside. "Expel the wicked man from among you."

2 Corinthians 2

 ¹So I made up my mind that I would not make another painful visit to you. ²For if I grieve you, who is left to make me glad but you whom I have grieved? ³I wrote as I did so that when I came I should not be distressed by those who ought to make me rejoice. I had confidence in all of you, that you would all share my joy. ⁴For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

Forgiveness for the Sinner

 ⁵If anyone has caused grief, he has not so much grieved me as he has grieved all of you, to some extent—not to put it too severely. ⁶The punishment inflicted on him by the majority is sufficient for him. ⁷Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. ⁸I urge you, therefore, to reaffirm your love for him. ⁹The reason I wrote you was to see if you would stand the test and be obedient in everything. ¹⁰If you forgive anyone, I also forgive him. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, ¹¹in order that Satan might not outwit us. For we are not unaware of his schemes.
Galatians 3


 ¹⁰All who rely on observing the law are under a curse, for it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law."¹¹Clearly no one is justified before God by the law, because, "The righteous will live by faith." ¹²The law is not based on faith; on the contrary, "The man who does these things will live by them." ¹³Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a tree." ¹⁴He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.

Hebrews 7

²³Now there have been many of those priests, since death prevented them from continuing in office; ²⁴but because Jesus lives forever, he has a permanent priesthood. ²⁵Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.  ²⁶Such a high priest meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. ²⁷Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. ²⁸For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

 

Hebrews 8

The High Priest of a New Covenant

 ¹The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, ²and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man.  ³Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. ⁴If he were on earth, he would not be a priest, for there are already men who offer the gifts prescribed by the law. ⁵They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: "See to it that you make everything according to the pattern shown you on the mountain." ⁶But the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, and it is founded on better promises.
 ⁷For if there had been nothing wrong with that first covenant, no place would have been sought for another. ⁸But God found fault with the people and said:
   "The time is coming, declares the Lord,
      when I will make a new covenant
   with the house of Israel
      and with the house of Judah.
 ⁹It will not be like the covenant
      I made with their forefathers
   when I took them by the hand
      to lead them out of Egypt,
   because they did not remain faithful to my covenant,
      and I turned away from them, declares the Lord.
 ¹⁰This is the covenant I will make with the house of Israel
      after that time, declares the Lord.
   I will put my laws in their minds
      and write them on their hearts.
   I will be their God,
      and they will be my people.
 ¹¹No longer will a man teach his neighbor,
      or a man his brother, saying, 'Know the Lord,'
   because they will all know me,
      from the least of them to the greatest.
 ¹²For I will forgive their wickedness
      and will remember their sins no more."
 ¹³By calling this covenant "new," he has made the first one obsolete; and what is obsolete and aging will soon disappear.

Hebrews 9

Worship in the Earthly Tabernacle

 ¹Now the first covenant had regulations for worship and also an earthly sanctuary. ²A tabernacle was set up. In its first room were the lampstand, the table and the consecrated bread; this was called the Holy Place. ³Behind the second curtain was a room called the Most Holy Place, ⁴which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant. ⁵Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.  ⁶When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. ⁷But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. ⁸The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. ⁹This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. ¹⁰They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.

The Blood of Christ

 ¹¹When Christ came as high priest of the good things that are already here,he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. ¹²He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption. ¹³The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. ¹⁴How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!  ¹⁵For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.
 ¹⁶In the case of a will, it is necessary to prove the death of the one who made it, ¹⁷because a will is in force only when somebody has died; it never takes effect while the one who made it is living. ¹⁸This is why even the first covenant was not put into effect without blood. ¹⁹When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. ²⁰He said, "This is the blood of the covenant, which God has commanded you to keep." ²¹In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. ²²In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
 ²³It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. ²⁴For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence. ²⁵Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. ²⁶Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself. ²⁷Just as man is destined to die once, and after that to face judgment, ²⁸so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

Hebrews 10

Christ's Sacrifice Once for All

 ¹The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. ²If it could, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. ³But those sacrifices are an annual reminder of sins, ⁴because it is impossible for the blood of bulls and goats to take away sins.  ⁵Therefore, when Christ came into the world, he said:
   "Sacrifice and offering you did not desire,
      but a body you prepared for me;
 ⁶with burnt offerings and sin offerings
      you were not pleased.
 ⁷Then I said, 'Here I am—it is written about me in the scroll—
      I have come to do your will, O God.' "  ⁸First he said, "Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them" (although the law required them to be made). ⁹Then he said, "Here I am, I have come to do your will." He sets aside the first to establish the second. ¹⁰And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.
 ¹¹Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. ¹²But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. ¹³Since that time he waits for his enemies to be made his footstool, ¹⁴because by one sacrifice he has made perfect forever those who are being made holy.
 ¹⁵The Holy Spirit also testifies to us about this. First he says:
 ¹⁶"This is the covenant I will make with them
      after that time, says the Lord.
   I will put my laws in their hearts,
      and I will write them on their minds."¹⁷Then he adds:
   "Their sins and lawless acts
      I will remember no more." ¹⁸And where these have been forgiven, there is no longer any sacrifice for sin. ¹⁹Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, ²⁰by a new and living way opened for us through the curtain, that is, his body, ²¹and since we have a great priest over the house of God, ²²let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. ²³Let us hold unswervingly to the hope we profess, for he who promised is faithful. ²⁴And let us consider how we may spur one another on toward love and good deeds. ²⁵Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching.