Sunday, February 15, 2009

Is a Different One Coming?

NOTE: This is my current research project :)

Some Jews believe that there are TWO DIFFERENT MESSIAHS: Messiah ben Joseph and Messiah ben David.

One will suffer - MESSIAH BEN JOSEPH

and one will bring peace - MESSIAH BEN DAVID
The Christians believe that Jesus Christ is both the one that came and the one that is to come.
BUT, according to Jesus, Messiah ben David is NOT the Christ (see further below).

Jesus is talking to them about who they believe is THE Christ. They reply Messiah ben David. Jesus here is showing them they are INCORRECT. Watch this:
Matthew 22:41While the Pharisees were gathered together, Jesus asked them,42Saying, What think ye of Christ? whose son is he?
They say unto him, The son of David.43He saith unto them, How then doth David in spirit call him Lord, saying,44The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?45If David then call him Lord, how is he his son?46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Here is the conversation He is referring to:
Psalm 1101The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

Lets assume... this is God the Father speaking to Jesus, Messiah ben Joseph.... God says to Jesus... sit here at my RIGHT hand....until I make YOUR enemies Jesus your footstool for I am sending.....
2The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies
So God sends the ROD of strength out of Zion... He is talking to Jesus and saying "Jesus - sit here, UNTIL I make your enemies your footstool... I am sending the ROD of STRENGTH ... Jesus is to SIT - UNTIL the enemies are a foot stool.
Could this "Rod" be the one that comes to make the enemies a footstool while Jesus is "sitting"?
3Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.4The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
Jesus is our high priest...
5The Lord at thy right hand shall strike through kings in the day of his wrath.
but will he be full of wrath and strike through kings? as our priest? Or could it be ... Jesus is at the right hand of the Father... and this is the one at the right of Jesus???

6He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.7He shall drink of the brook in the way: therefore shall he lift up the head.

Will this be Jesus - filling the place with DEAD BODIES???? He's supposed to be sitting UNTIL his enemies are made a footstool....

Or could this be that G-d is talking to Jesus (Messiah ben Joseph) about the Messiah ben David that is coming as the ROD OF IRON????

Jesus says how can the Christ be the son of David, if David calls Him Lord? Very interesting.... as we know that Christ is a descendant of David.... but is also Messiah son of Joseph....but NOT from Joseph of Egypt as was assumed....????

In Revelation, Jesus is speaking to the one that comes :

Here is Jesus speaking to the one that rules...
Revelations 2:24But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.25But that which ye have already hold fast till I come.26And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:27And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.28And I will give him the morning star.29He that hath an ear, let him hear what the Spirit saith unto the churches.

Now if this is JESUS - He is talking to HIMSELF??? He says the one that keeps HIS works to the end - to HIM Jesus will give the power over the nations....

Now how can THIS be Jesus.... Jesus will give Jesus the power ? Jesus will give it to Jesus for keeping Jesus works???

So could the Jews be right and another one is coming? A different one?

Prophecies believed to have been fulfilled by Jesus (which Christians believe is Messiah ben Joseph AND Messiah ben David):

Jews believe that the following verse applies to Israel as the "suffering servant". However, this belief did not evolve until AFTER the 11th century.

Isaiah 53

1Who hath believed our report? and to whom is the arm of the LORD revealed?2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.4Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.6All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.8He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.9And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.10Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Rev. 12 : Prophecies of the one who is coming
Some believe that this is Israel, others believe this is the church. However, her children keep the commandments of G-d and have the faith of Yeshua. Today, there is only a "remnant" of those that have both. For this to be Israel - it has to be the ones that have faith in Yeshua. To be the church, it has to be the ones that keep the commandments of G-d.
Here we will see a child is born who will rule the nations with an iron rod (verse 5 - see below)

Revelation 12 (for more detailed information, please see:

1And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
Note this is happening IN HEAVEN.
Sun, moon, and 12 stars we also here in Joseph's dream:
Genesis 37:9-10 - And he dreamed yet another dream, and told it his brothers, and said, Behold, I have again dreamed a dream; and, behold, the sun and the moon and the eleven stars made obeisance to me. And he told it to his father, and to his brothers; and his father rebuked him, and said to him, What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow down ourselves to you to the earth?
  • the sun associated with Jacob
  • the moon associated with Rachel
  • the twelve stars associated with the 12 tribes
Soncino Zohar, Bereshith, Section 1, Page 174a - Whilst they were walking, R. Jose said to R. Eleazar: ‘It has been said that with Rachel's death the house was transferred to Her who required to be adorned with twelve tribes. Nevertheless, why should Rachel have died immediately after the birth of Benjamin?’ R. Eleazar in reply said: ‘It was in order that the Shekinah should be duly crowned and take her place in the house as “a joyful mother of children”. With Benjamin, the Shekinah was equipped with the full twelve tribes, and with him the kingdom of heaven began to be made manifest on earth. Now the beginning of any manifestation is brought about with strain, and involves a doom of death before it can become established. Here, when the Shekinah was about to assume her rightful place and to take over the house, the doom fell upon Rachel. Similarly, when the kingdom was about to be made manifest on earth, it commenced with a judgement, and the kingdom was not established in its place until a doom had fallen upon Saul, in accordance with his deserts; and only then was it established. It is a general rule that beginnings are rough, whereas the subsequent course is smooth. Thus, on New Year's day (Rosh-hashana) the year opens with severity, as the whole world passes under judgement, each individual according to his deeds, but soon after comes relief and forgiveness and atonement. The reason is that the beginning is from the left side, and so it brings harsh judgements, until the right side is aroused and ease follows. In time to come God will first treat the idolatrous nations gently and indulgently, but afterwards with severity and stern judgement. So Scripture says: “The Lord will go forth as a mighty one, he will stir up jealousy as a warrior; he will cry, yea, he will shout aloud, he will prove himself mighty against his enemies” (Is. XLII, 13); which interpreted means that first He will manifest Himself as YHVH (the Lord), in His attribute of mercy, then as a mighty one, but not in His full might, then as a warrior, but not in His full war panoply, and finally, His whole might will become manifest against them in order to exterminate them, so that “he will cry, yea, he will shout aloud, he will prove himself mighty against his enemies.” Again, it is written: “Then shall the Lord go forth, and fight against those nations, as when he fighteth in the day of battle” (Zech. XIV, 3). Also: “Who is this that cometh from Edom with crimson garments from Bozrah? etc.” (Is. LXIII, 1).’ AND IT CAME TO PASS, AS HER SOUL WAS IN DEPARTING FOR SHE DIED-THAT SHE CALLED HIS NAME BEN-ONI; BUT HIS FATHER CALLED HIM BENJAMIN. R. Judah discoursed on the verse: The Lord is good, a stronghold in the day of trouble; and he knoweth them that take refuge in him (Nahum I, 7). ‘Happy’, he said, ‘is the man who finds his strength in the Holy One, blessed be He, since His strength is invincible. The Lord is indeed “good to all” (Ps. CXLV, 9), “a stronghold”, wherein is salvation, as we read: “He is a stronghold of salvation” (Ibid. XXVIII, 8); “in the day of trouble”, to wit, in the day of Israel's oppression at the hand of other nations.
Soncino Zohar, Bereshith, Section 1, Page 159b - In a similar sense it is written: “And God remembered Rachel”, which has a meaning similar to that of the passage"and I remembered my covenant”. Now, if we say that the term “visiting” is used only of the female principle (the Shekinah), we are met with a difficulty in the text: “I have surely visited you”. For how could the Shekinah speak thus, seeing that she was herself in exile, and, in fact, how could she appear to Moses at all? But in truth there is a deep significance in this passage. For as the sun, although his centre is in heaven, yet spreads his power and might throughout the earth, so that the whole earth is full of his glory, so, as long as the Temple was in existence, the whole earth, to wit, the Holy Land, was full of God's glory; but now that Israel is in exile, the Shekinah is on high, but still her might surrounds Israel so as to shield them, even when they are in a strange land. For the Shekinah is both here below and on high. The Shekinah on high abides in the twelve holy chariots and the twelve supernal Hayyoth; the lower Shekinah is among the twelve holy tribes, and thus the upper Shekinah and the lower Shekinah are intertwined, and both operate together and simultaneously. Now, when Israel is in exile, the upper Shekinah is not complete because the lower Shekinah is not complete, and that is what is meant by the Shekinah being in exile when Israel is in exile. It is like a king who has lost a son, and who as a sign of his mourning turns over his couch and spreads thistles and thorns on its underside and then lays himself down on it. Similarly when Israel went into exile and the Temple was destroyed, God took thorns and thistles and put them underneath Him, as it were, as it is written: “And the angel of the Lord appeared unto him in a flame of fire out of the midst of a thorn-bush” (Ex. III, 2), the reason being that Israel was in exile.
2And she being with child cried, travailing in birth, and pained to be delivered.

Soncino Zohar, Shemoth, Section 2, Page 14b - “My dove, my undefiled, is but one, she is the only one of her mother” (S.S. VI, 9), the Holy Shekinah, who proceeds from the twelve flashes of the radiance which illumines all things, and is called “Mother”. And the Holy One, blessed be He, dealt according to this principle with the earth: He scattered the nations abroad in separation and appointed supernal chiefs over them, as it is written, “which the Lord hath imparted to all the nations under heaven” (Deut. VI, 19). But He took unto Himself the congregation of Israel to be His own portion and His own choice, as it is written, “For the Lord's portion is his people, Jacob is the lot of his inheritance” (Ibid. XXXII, 9). Thus it is clear that Israel is directly under God and none other; and He says of her: “My dove, my undefiled, is but one, she is the only one of her Mother.” She is the only one of her Mother Shekinah who dwells in her midst. “Many daughters have done virtuously, but thou excellest them all” (Prov. XXXI, 29).’
Zohar, Ra'aya Mehemma, 3:67b-68a - The Faithful Shepherd said, "At that time (there will come) pangs and pains upon the woman in childbirth, that is, the Shekinah ... And through these pains, which will make her cry out, seventy supernal Sanhedrins will be aroused, until her voice reaches the Lord ... And from those voices which she gives forth ... her womb opens -- and her womb consists of two houses -- to give birth to two Messiahs ... and she bends her head betwixt her knees; her head is the Middle Column and her two thighs are Eternity and Majesty [the Sephiot of Netzah and Hod] ... and from there are born two Messiahs. In that time the forests will be denuded, and the Serpent will pass from the world.

So here we have confirmation!
TWO MESSIAHS are born!!!!
One for upper? One for lower????
3And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

Soncino Zohar Appendix III - The Designations and The Categories - The distinction between ‘right’ and ‘left’ in the Zohar corresponds, not only to the distinction between reward and punishment in the next world, but also between good and evil, and specifically moral good and evil in this world. Samael, the power of evil, the tempter, the accuser, the evil Serpent, is placed on the left and is identified with the grade Geburah. Now Samael is represented as the opponent not of Hesed but of Tifereth [identified with the archangel Michael.] He is the Great Dragon, who on New Year swallows the Moon, that is, prevents the union of the Matrona with the Holy King, until Israel by their sacrifice on the Day of Atonement induce him to desist. He also, by means of his minions, Lilith and others, seduces men to defile their souls, contrary to the desire of the Holy King.
Soncino Zohar, Shemoth, Section 2, Page 30b - Observe that whatever is engendered on earth grows through the stimulus of a celestial Chieftain who has charge over it, and that all on earth is shaped after a celestial pattern. There are on high seven firmaments, and seven zones of earth. Correspondingly, in the lower world there are seven graded firmaments and seven zones of earth. These, as the Companions have expounded, are arranged like the rungs of a ladder, rising one above the other, and each zone has ten divisions, so that there are seventy in all. Each one of these is presided over by a Chieftain, and these seventy Chieftains have under their charge the seventy nations of the earth. These seventy earth-divisions, again, border on and surround the Holy Land, as Scripture says: “Behold, it is the couch of Solomon; threescore mighty men are about, of the mighty men of Israel” (S.S. III, 7), there being, in addition to the threescore mentioned, ten concealed among their number. All these surround the Holy Land. This alludes to the upper world, and the same is reproduced in the lower world. Now at that time the Holy One, blessed be He, stretched forth His finger over the zone that was allotted to the Egyptians, and a fiery flame passed through the whole tract and dried up all the alluvial soil, with the result that the dust of the earth generated vermin. It was Aaron that smote the dust, in order to show that the right hand of the Holy One, blessed be He, breaks His enemies, as we read: “Thy right hand, O Lord, dasheth in pieces the enemy” (Ex. xv, 6). The same punishment is destined to be meted out by the Holy One, blessed be He, to Rome the great Metropolis, as it is written: “And the streams thereof shall be turned into pitch, and the dust thereof into brimstone” (Isa. XXXIV, 9). Thus “all the dust of the earth became vermin throughout all the land of Egypt”.
From This is also the reason why the Jewish people were only commanded to conquer seven nations of Canaan upon entering the land, as opposed to the original ten that G-d first spoke about; we didn't merit a complete acquisition of Eretz Yisroel, due to our sins in the desert. The ten nations, of course, correspond to the Ten Sefiros, and the seven nations we did have to fight against represent only the lower seven Sefiros, indicating our lack of spiritual ability to bring complete perfection to creation.
Soncino Zohar, Bereshith, Section 1, Page 145b,146a - ... each incident recorded in the Torah contains a multitude of deep significations, and each word is itself an expression of wisdom and the doctrine of truth. The words of the Torah, then, are all sacred, revealing wondrous things, as we read: “Open thou mine eyes, that may behold wondrous things out of thy law” (Ps. CXIX, 18). Here is a proof. When the serpent had subverted Adam and his wife, and infected her with impurity, the world fell thereby in a state of defilement, and was laid under a curse, and death was brought into it. So the world had to be punished through him until the tree of life came and made atonement for man and prevented the serpent from ever again having dominion over the seed of Jacob. For each time the Israelites offered up a he-goat the serpent was subdued and led captive, as already said. Hence Jacob brought his father two he-goats (se'irim), one to subdue Esau, who was hairy (sa'ir), and the other to subdue the grade to which Esau was beholden and to which he adhered, as has been said already. And it is through this that the world will be preserved until a woman will appear after the pattern of Eve and a man after the pattern of Adam, who will circumvent and out-manoeuvre the evil serpent and him who rides on him, as explained elsewhere.’
a WOMAN AND a MAN??? Messiah.... and who is the woman? Mary? Or another???

An excellent study on Hebrews may be found at It provides information such as this:

Sha’ul identifies Yeshua with the Melchizadek figure in Ps. 110:4. While the Talmud identifies Melchizadek as a son of Shem (b.Nedarim 32b) the Qumran community had a more mystical view. In a document found among the Dead Sea Scrolls (11Q13) Melchizadek is presented as a future Messianic figure who would redeem those that are his. This Melchizadek is called in the Qumran document "El" and "Elohim," moreover Is. 61:1-2 is quoted in reference to him with "Melchizadek" substituted for YHWH. The redemption of this Melchizadek figure is also tied, in the Qumran text to the Day of Atonement. It is also significant that the Qumran community believed in two Messiah's "the Messiahs of Aaron and Israel" (1Qs 9:10-11) A priestly Messiah and a kingly Messiah.

Soncino Zohar, Shemoth, Section 2, Page 240b - It was on the first of Nisan that the Tabernacle was reared up, a season when the evil powers are let loose in the world; for in the days of Nisan, as the saying goes, “even when the ox has his head in the fodder basket, go up the roof”[Tr. note: T. P. Pesahim, 112.] Moses saw Samael going round and round him to confuse him, but he overpowered him.
Midrash Rabbah - Lamentations II:6 - 6. HE HATH CUT OFF IN FIERCE ANGER ALL THE HORN OF ISRAEL (II, 3). There are ten horns: of Abraham, of Isaac, of Joseph, of Moses, of the Torah, of the priesthood, of the Levites, of prophecy, of the Temple, and of Israel. There are some who add: the horn of the Messiah. ' The horn of Abraham,’ as it is said, My well-beloved had a vineyard in a very fruitful hill (Isa. V, 1).2 ‘The horn of Isaac,’ as it is said, Caught in the thicket by his horns (Gen. XXII, 13).3 ‘The horn of Joseph,’ as it is said, And his horns are the horns of the wild-ox (Deut. XXXIII, 17). ‘The horn of Moses,’ as it is written, The skin of his face sent forth beams (Ex. XXXIV, 29).4 ‘The horn of the Torah,’ as it is written, Horns hath He from His hands (Hab. III, 4).5 ‘The horn of the priesthood,’ as it is written, His horn shall be exalted in honour (Ps. CXII, 9).6 ‘The horn of the Levites,’ as it is written, All these where the sons of Heman the king's seer in the things pertaining to God, to lift up the horn (I Chron. XXV, 5).7 ‘The horn of prophecy,’ as it is written, My horn is exalted in the Lord (I Sam. II, 1).8 ‘The horn of the Temple,’ as it is written, From the horns of the wild-oxen do Thou answer me (Ps. XXII, 22).9 ‘The horn of Israel,’ as it is said, And He hath lifted up a horn for His people (ib. CXLVIII, 14). ' There are some who add the horn of the Messiah,’ as it is written, And He will give strength unto His king, and exalt the horn of His anointed (I Sam. II, 10). All of these horns were set on the head of Israel1; and when they sinned these were taken from them--as it is said, HE HATH CUT OFF IN FIERCE ANGER ALL THE HORN OF ISRAEL--and given to the other nations, as it is said, And concerning the ten horns that were on its head, and the other horn which came up, and before which three fell (Dan. VII, 20), after which it is written, And so for the ten horns, out of this kingdom shall ten kings arise; and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings (ib. 24). When Israel repents, the Holy One, blessed be He, will restore the horns to their place, as it is stated, All the horns of the wicked also will I cut off; but the horns of the righteous shall be lifted up (PS. LXXV, 11), i.e. the horns which the Righteous One of the Universe had cut off. When will He restore them to their place? When the Holy One, blessed be He, raises aloft the horn of His Messiah, as it is written, ’And He will give strength unto His king, and exalt the horn of His anointed.’
4And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

Soncino Zohar, Shemoth, Section 2, Page 219b - R. Simeon and R. Eleazar his son were one night sitting together studying the Torah. Said R. Eleazar to his father, R. Simeon: ‘It is written: “Unto the woman he said: I will greatly multiply thy pain and thy travail, in pain thou shalt bring forth children; and thy desire shall be to thy husband”, etc. (Gen. III, 16). We have learned that this passage contains a profound mystical teaching. One may comprehend this passage in its terrestrial significance, but what corresponds in the supernal world?’ R. Simeon cited the verse: “As the hart panteth after the water brooks”, etc. (Ps. XLII, 2). ‘This verse has already been expounded,’ he said. ‘There is, however, a certain female animal that has under her daily charge a thousand keys, and that pants continually after the water brooks to drink and quench her thirst, of which it is thus written, “As the hart panteth after the water brooks.” It is to be observed that this verse commences with a masculine subject, “hart” (‘ayyal), and continues with a feminine predicate, tha'erog (she panteth). The recondite explanation of this is that it is an allusion to the male-female as one undivided and inseparable; and so it is the female part of the same that “panteth for the water brooks” and then becomes impregnated from the male element, and is in labour, coming under the scrutiny of Rigour. But at the moment when she is about to be delivered of offspring the Holy One, blessed be He, prepares for her a huge celestial serpent through whose bite she is safely delivered. And this is the hidden meaning of, “I will greatly multiply thy pain and thy travail”, for she is in daily convulsions and pain because of the deeds of mankind: “in pain thou shalt bring forth children”, a hidden allusion to the Serpent who casts a gloom over the faces of mankind; “and thy desire shall be to thy husband”: this is in harmony with the expression, “she panteth for the water brooks”; “and he shall rule over thee”: this has been already expounded elsewhere. Why all this? It was on account of the Moon's dissatisfaction with her state, in punishment for which, as tradition teaches us, her light was diminished, also her power was reduced so that she is beholden to what they grant her from outside. It may be asked, Why is the Serpent necessary in this connection? It is because it is he who opens the passage for the descent of souls into the world. For if he did not open the way, no soul would come down to animate a man's body in the world. So Scripture says, “sin coucheth at the door” (Gen. III, 7), alluding to the celestial door through which pass the souls at birth to emerge into this world. He, the Serpent, waits at that door. It is true, when the souls about to emerge are such as are to enter sanctified bodies, he is not present, having no dominion over such souls. But otherwise, the Serpent bites, and that spot is defiled and the soul passing through is unpurified. Herein is concealed a sublime mystical teaching. “In pain thou shalt bring forth children” is a mystical allusion to that Serpent, as it is with him that She brings forth souls, since he is responsible for the body and she for the soul, and the two are combined. The Serpent is destined in the future to bring about the birth of the whole of the bodies before its own time comes, as Scripture says: “Before she travailed, she brought forth” (Isa. LXVI, 7). For, whereas the period of the serpent's gestation is seven years, that will be at the end of six. And at that hour, when he will have brought about their birth, he himself will die. Of this, Scripture says: “He will swallow up death for ever” (Ibid. xxv, 8), also “Thy dead shall live, my dead bodies shall arise” (Ibid. XXVI, 19).’ Said R. Simeon: ‘At the time when the dead will be awakened and be in readiness for the resurrection in the Holy Land, legions upon legions will arise on the soil of Galilee, as it is there that the Messiah is destined to reveal himself. For that is the portion of Joseph, and it was the first part of the Holy Land to be destroyed, and it was thence that the exile of Israel and their dispersion among the nations began, as Scripture says, “but they are not grieved for the hurt of Joseph” (Amos VI, 6). Thus there they will rise up first, for the reason that it is the portion of him who was put in an ark, as it says, “and he was put in an ark in Egypt”(Gen. L, 26), and subsequently was buried in the Holy Land, as it says “And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem” (Jos. XXIV, 32); and he it was who kept the purity of the holy covenant symbol in a special degree. As soon as they will rise from the dead all those hosts will march, each man to the portion of his ancestors, as Scripture says, “and ye shall return every man unto his possession” (Lev. xxv, 10). They shall recognize each other, and God will clothe every one in embroidered garments; and they will all come and offer up thanksgiving to their Master in Jerusalem, where there will assemble multitudes upon multitudes. Jerusalem itself will spread out in all directions, to a further extent even than when the exiles returned there. When they assemble and offer up praises to their Master the Holy One, blessed be He, will rejoice in them. So Scripture says: “And they shall come and sing in the height of Zion, and shall flow unto the goodness of the Lord”, etc. (Jer. XXXI, 12), namely, every one to his portion and the portion of his ancestors. And the possession of Israel will extend till it will reach Damietta of the Romans, and even there they will study the Torah. All this has already been stated, and it is in harmony with the Scriptural passage, saying: “Awake and sing, ye that dwell in the dust”, etc. (Isa. XVI, 19). Blessed be the Lord for evermore! Amen and Amen!’
5And she brought forth a man child, who was to rule all nations with a rod of iron:

Midrash Rabbah - Genesis XCVII - THE SCEPTRE [STAFF] SHALL NOT DEPART FROM JUDAH alludes to the Messiah, son of David, who will chastise the State with a staff, as it says, Thou shalt break them with a rod [staff] of iron (Ps. II, 9).
So.....according to this - it is Messiah ben David who carries the ROD OF IRON.... and (Jesus said earlier the Christ (himself) was not *THE* Son of David....
Soncino Zohar, Bereshith, Section 1, Page 238a - BINDING HIS FOAL UNTO THE VINE . The vine is the Community of Israel, so called also in the verse: “Thou didst remove a vine from Egypt” (Ps. LXXX, 9). By “his foal” is meant the Messiah, who is destined to rule over all the hosts of the peoples, that is to say, the heavenly hosts who have charge of the Gentiles, and from whom they derive their strength. The Messiah will prevail over them, because this vine dominates all those lower crowns through which the Gentiles have dominion. This will be the victory above.
The victory above.... Could it be that Messiah ben Joseph is Jesus who represents the Messiah above.... and Messiah ben David will represent the Messiah below on earth?
Israel, who are “a choice vine”, will conquer and destroy other hosts below;
So here we have conquering and destroying below....
and the Messiah will prevail over all.

Hence it is written of him that he will be “poor and riding on an ass and on a young ass's colt” (Zech. IX, 9). “Colt” and “ass” are two crowns by virtue of which the Gentiles have dominion, and they are from the left side, the side of uncleanness.

It is strange that the Messiah should be called “poor”. R. Simeon explained that it is because he has nothing of his own, and he is compared to the holy moon above, which has no light save from the sun. This Messiah will have dominion and will be established in his place. Below he is “poor”, because he is of the side of the moon, and above he is poor, being a “mirror which does not radiate”, “the bread of poverty”. Yet withal he “rides upon an ass and upon a colt”, to overthrow the strength of the Gentiles; and God will keep him firm.

HE HATH WASHED HIS GARMENT IN WINE . With this may be compared the verse: “Who is this that cometh from Edom, with dyed garments from Bozrah?” (IS. LXIII, 1); and also: “I have trodden the winepress alone, etc.” (Ibid. 3). “Wine” here alludes to the side of Geburah, of stern justice which will be visited on the idolatrous nations. AND HIS VESTURE IN THE BLOOD OF GRAPE . This is the lower-world tree, the judgement court which is called “grapes”, in which the “wine” is kept. Thus the Messiah will be clothed in both to crush beneath him all the idolatrous peoples and kings.
This describes the Messiah below. As the Shekinah was the mother above while Rachel was the mother below.????
and her child was caught up unto God, and to his throne.
The Book of Enoch (chapter 62) For from the beginning the Son of Man was hidden, and the Most High kept him in the presence of his power.
Soncino Zohar, Shemoth, Section 2, Page 8a - ”If a bird's nest chance to be before thee in the way in any tree, or on the ground, young ones or eggs, and the dam sitting upon the young... thou shalt in no wise let the dam go” (Deut. XXII, 6-7). ‘This passage’, he said, ‘we interpret as an esoteric commandment in the Law, containing mysteries of doctrine, paths and ways known to the Fellowship and belonging to the thirty-two paths of the Torah.’
Then, turning to R. Eleazar, his son, he said: ‘At the time when the Messiah shall arise, there will be great wonders in the world. See now, in the lower Paradise there is a secret and unknown spot, broidered with many colours, in which a thousand palaces of longing are concealed. No one may enter it, except the Messiah, whose abode is in Paradise. The Garden is encompassed with multitudes of saints who look to the Messiah as their leader, along with many hosts and bands of the souls of the righteous there. On New Moons, festivals, and Sabbaths, he enters that place, in order to find joyous delight in those secret palaces. Behind those palaces there is another place, entirely hidden and undiscoverable. It is called “Eden”, and no one may enter to behold it. Now the Messiah is hidden in its outskirts until a place is revealed to him which is called “the Bird's Nest”. This is the place proclaimed by that Bird (the Shekinah) which flies about the Garden of Eden every day. In that place the effigies are woven of all the nations who band together against Israel. The Messiah enters that abode, lifts up his eyes and beholds the Fathers (Patriarchs) visiting the ruins of God's Sanctuary. He perceives mother Rachel, with tears upon her face; the Holy One, blessed be He, tries to comfort her, but she refuses to be comforted (Jer. XXXI, 14). Then the Messiah lifts up his voice and weeps, and the whole Garden of Eden quakes, and all the righteous and saints who are there break out in crying and lamentation with him. When the crying and weeping resound for the second time, the whole firmament above the Garden begins to shake, and the cry echoes from five hundred myriads of supernal hosts, until it reaches the highest Throne. Then the Holy One, blessed be He, beckons to that “Bird”, which then enters its nest and comes to the Messiah, and flits about, uttering strange cries. Then from the holy Throne the Bird's Nest and the Messiah are summoned three times, and they both ascend into the heavenly places, and the Holy One swears to them to destroy the wicked kingdom (Rome) by the hand of the Messiah, to avenge Israel, and to give her all the good things which he has promised her. Then the Bird returns to her place. The Messiah, however, is hidden again in the same place as before.

So Messiah is summoned THREE times...and the Holy One swears to destroy Rome by the hand of THE MESSIAH.

6And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
Yashanet: The idea of "42 months" (1,260 days = 42 months of 30 days) presents itself here again, with relation to a period of time leading up a time of unification. The "wilderness," where the Shekinah and Israel take refuge, can be seen both literally and metaphorically.
Soncino Zohar, Bereshith, Section 1, Page 225a - Not all men know that the Shekinah at its last exile did not withdraw to heaven, but to “the wilderness, to an inn of travellers” (Jer. IX, 1), and that since then it is always to be found in the place where Israel is particularly in distress.
Soncino Zohar, Bereshith, Section 1, Page 134a - So in the days to come, when the Holy One, blessed be He, will remember His people, the community of Israel, the Shekinah will return from exile first and proceed to her House, as the holy Temple will be built first. The Holy One, blessed be He, will then say to the Community of Israel: “Shake thyself from the dust, arise and sit down, O Jerusalem”
Soncino Zohar, Bereshith, Section 1, Page 70b - R. Hizkiah said: ‘The Holy One, blessed be He, will one day sweep away the unclean spirit, as it is written, “And the unclean spirit I will cause to pass out of the land” (Zech. XIII, 2), and further, “He will swallow up death for ever, and the Lord God will wipe away tears from all faces, and the reproach of his people will he take away from off all the earth, for the Lord hath spoken it” (Is. XXV, 8). The Holy One, blessed be He, will also one day restore the moon [i.e., the Shekinah], to its full light, and dissipate the darkness brought on her by the evil serpent, as it is written, “And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of the seven days” (Ibid. XXX, 26), the reference here being to the primordial light which the Holy One, blessed be He, stored away during the period of the creation.’
Midrash Rabbah - The Song of Songs 1:41 - MY MOTHER'S SONS, the sons of my nation, namely the spies, WERE INCENSED AGAINST ME: they attacked me, they filled the Judge with wrath against me. THEYMADE ME KEEPER OF THE VINEYARDS: because I stayed in the wilderness journeying forty-two stages, I was not able to enter the land of Israel. Hence, MY OWN VINEYARD I DID NOT KEEP.
Soncino Zohar, Bereshith, Section 1, Page 84b - The community of Israel does not dwell outside its own place save in the time of exile, and because it is in exile, therefore other nations enjoy greater prosperity. When Israel were in their own land everything was as it should be, the heavenly throne was fully spread over them, and the liturgy which they performed pierced through the ether and ascended on high to its place. For Israel alone was qualified to serve God in that land, and therefore the Gentiles kept aloof, since they did not rule over it as now, but were nourished only by the “residue”. You may say, How do you reconcile this with the fact that a number of (foreign) kings ruled over it at the time when the Temple still existed. The answer is that in the time of the first Temple, before Israel defiled the land, the Gentiles did not rule over it but were nourished from the “residue”. But when Israel sinned and defiled the land, they, as it were, drove the Shekinah from its place, and it went to another place, and therefore other nations were allowed to rule over the land. For no angel has control of the land of Israel, but only God. When Israel sinned and burned incense to other gods in the Holy Land, the Shekinah was driven from its place, and other gods were associated with it, and so other nations obtained dominion and the prophets died out, and all the higher grades ceased to rule, and dominion was not withdrawn from other nations, because they drew the Shekinah to themselves. Hence in the time of the second Temple the rule of the other nations did not cease, and even less so in the period of the Exile, when the Shekinah found herself among other nations where other chieftains exercise dominion, deriving their sustenance from the Shekinah, which has consorted with them.
Soncino Zohar, Bereshith, Section 1, Page 27b - Before Israel went into captivity, and while the Shekinah was still with them, God commanded Israel: “thou shalt not uncover thy mother's nakedness” (Lev. XVIII, 7), and this captivity is the uncovering of the nakedness of the Shekinah, as it is written, “On account of your sins your mother has been put away” (Is. L, 1), i.e. for the sin of unchastity Israel has been sent into captivity and the Shekinah also, and this is the uncovering of the Shekinah. This unchastity is Lilith, the mother of the “mixed multitude”. It is they who separate the two He’s of the sacred name, and prevent the Vau from entering between them; so it is written, “the nakedness of a woman and her daughter thou shalt not uncover”, referring to the upper and lower Shekinah. When the “mixed multitude” are between the one He and the other, the Holy One, blessed be He, cannot link them together, and consequently “the river becomes dry and parched”-dry in the upper He and parched in the lower He, in order that the “mixed multitude” may not be nourished by the Vau, which is the Tree of Life. Therefore the Vau does not link together the two He’s when the mixed multitude is between them, and the letter Yod is not able to draw near to the second He’; thus the precept “thou shalt not uncover the nakedness of thy daughter-in-law” is transgressed. Further, they separate the Yod from the upper He, and so break the command “thou shalt not uncover the nakedness of thy father's wife”, the Yod being the father, the first He the mother, Vau the son and the second He the daughter. Therefore it is ordained with regard to the upper He, “thou shalt not uncover the nakedness of thy father's wife”; “the nakedness of thy sister the daughter of thy father” refers to the lower He; “her son's daughter and her daughter's daughter” refers to the He and He which are the children of He; “the nakedness of the father's brother” refers to the Yod, which is the product of the letter Yod, a brother to Vau. In a word, when the “mixed multitude” are mingled with Israel, the letters of the name YHVH cannot be joined and linked together; but as soon as they are removed from the world, then it is said of the letters of God's name that “On that day the Lord shall be one and his name one” (Zech. XIV, 9). This is why Adam, who is Israel, is closely linked with the Torah, of which it is said, “It is a tree of life to those who take hold on it”; this tree is the Matron, the Sefirah Malkhuth (Kingship), through their connection with which Israel are called “sons of kings”. On this account God said, “It is not good that the man should be alone; I will make him an help meet for him” (Gen. II, 18). This help is the Mishnah (the oral Law), the handmaid of the Shekinah. If Israel deserve well, it is a help to them in the captivity from the side of the permitted, the clean, and the proper; if they do not deserve well, it is a hindrance to them from the side of the unclean, the unfit, and the forbidden, the clean, the permitted, and the fit signifying the good inclination, and the unfit, the unclean, and the forbidden signifying the evil inclination. Thus the Mishnah resembles the woman, who has both pure and impure blood of menstruation. But the Mishnah is not the spouse of his real union, for real union is denied to him until the “mixed multitude” shall be removed from the earth. On account of this Moses was buried outside of the Holy Land.
7And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,8And prevailed not; neither was their place found any more in heaven.9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.11And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.12Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.13And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.14And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.15And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.16And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.17And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Here we have the Marriage of the Lamb with the Bride. Christians believe this the marriage of the Church to the Lamb which is Jesus:

Revelation 19

1And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:2For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.3And again they said, Alleluia And her smoke rose up for ever and ever.4And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.5And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.6And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.7Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.8And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.9And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God10And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

So we have the marriage is come.... The Bride groom is with the Bride... Now we have this:
11And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.12His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.13And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
Many believe this is also Jesus (who is also in the verse right before this getting married). According to this verse, this guy is called, "Faithful and True," and this guy MAKES WAR. He has a name written that NO ONE KNOWS. His name is "called" 'The Word of God.'
NO ONE knows his name.... he is "CALLED" the Word of God. As I pondered this for days, everywhere I went I saw people wearing t-shirts saying "King of Kings, Lord of Lords...." They werent Christ - they were just representing him...
Ok, now remember Jesus is also a priest in the order of Melchizedek. Would a priest make WAR?
14And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.15And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

Here this guy is smiting the nations... and shall RULE THEM WITH A ROD OF IRON. This is the SAME guy that was born in Revelations 12.
16And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Ok, sure looks like Jesus right? However, this says, "On his thigh a name is written: King of Kings and Lord of Lords" Doesn't say it *IS* Jesus, just the name is written on his vesture and on his thigh. Compare this to people today wearing tshirts that say, "KING OF KINGS AND LORD OF LORDS". They are advertising Jesus but they are not Jesus. Right?

Also, Jesus is our priest.... is he going to come and make war? While he is getting married ??????

17And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;18That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.19And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

Here we have armageddon about to happen. Christians all pretty much believe they are gone to the wedding when Armageddon starts. Notice however that all the kings of the earth are about to make war against this guy that is on the horse. This is still the same guy that is born in Revelations 12 - the one that makes war, the one that will rule the nations with an iron rod.
20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Here the beast and the false prophet are cast into the lake of fire. Its says these *BOTH* were cast doesnt say those who received the mark were cast in. This is also important to remember.
21And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
And the remnant are slain.... who is the remnant?
This remnant is slain by the sword of him on the horse - this sword comes out of his mouth. The sword from the mouth ... the sword is also referred to as the Word of G-d. This guy is also "called" the Word of G-d. This sword comes from the mouth.
And then the fowls were filled with THEIR flesh.....
So moving on for now.... to the next verse....
Psalm 21Why do the heathen rage, and the people imagine a vain thing?2The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed,
The LORD and his anointed..... the kings of the earth set themselves against them....
(ps 2 cont.) saying,3Let us break their bands asunder, and cast away their cords from us.4He that sitteth in the heavens shall laugh: the LORD shall have them in derision.5Then shall he speak unto them in his wrath, and vex them in his sore displeasure.6Yet have I set my king upon my holy hill of Zion.7I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
King James Bible
Hebrews 1:5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

(ps 2 cont.) 8Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.9Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.10Be wise now therefore, O ye kings: be instructed, ye judges of the earth.11Serve the LORD with fear, and rejoice with trembling.12Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
Isaiah 411Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.2Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.3He pursued them, and passed safely; even by the way that he had not gone with his feet.4Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.5The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.6They helped every one his neighbour; and every one said to his brother, Be of good courage.7So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.8But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.9Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.10Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.11Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.12Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.13For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.14Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.15Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.16Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.17When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.18I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.19I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:20That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.21Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.22Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.23Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.24Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.25I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.26Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.27The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.28For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.29Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.

Isaiah 63 1Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.2Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?3I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.4For the day of vengeance is in mine heart, and the year of my redeemed is come.5And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.6And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.7I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses. 8For he said, Surely they are my people, children that will not lie: so he was their Saviour.9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.10But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them. 11Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him? 12That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name? 13That led them through the deep, as an horse in the wilderness, that they should not stumble? 14As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name. 15Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained? 16Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting. 17O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance. 18The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary. 19We are thine: thou never barest rule over them; they were not called by thy name.

Ezekiel 20 1And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to enquire of the LORD, and sat before me. 2Then came the word of the LORD unto me, saying, 3Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord GOD; Are ye come to enquire of me? As I live, saith the Lord GOD, I will not be enquired of by you. 4Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers: 5And say unto them, Thus saith the Lord GOD; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the LORD your God; 6In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands: 7Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God. 8But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt. 9But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt. 10Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness. 11And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them. 12Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them. 13But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them. 14But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out. 15Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands; 16Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols. 17Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness. 18But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols: 19I am the LORD your God; walk in my statutes, and keep my judgments, and do them; 20And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God. 21Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness. 22Nevertheless I withdrew mine hand, and wrought for my name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth. 23I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries; 24Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers' idols. 25Wherefore I gave them also statutes that were not good, and judgments whereby they should not live; 26And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD. 27Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me. 28For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings. 29Then I said unto them, What is the high place whereunto ye go? And the name whereof is called Bamah unto this day. 30Wherefore say unto the house of Israel, Thus saith the Lord GOD; Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations? 31For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be enquired of by you. 32And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone. 33As I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you: 34And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out. 35And I will bring you into the wilderness of the people, and there will I plead with you face to face. 36Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD. 37And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: 38And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD. 39As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols. 40For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things. 41I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen. 42And ye shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers. 43And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed. 44And ye shall know that I am the LORD when I have wrought with you for my name's sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD. 45Moreover the word of the LORD came unto me, saying, 46Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field; 47And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein. 48And all flesh shall see that I the LORD have kindled it: it shall not be quenched. 49Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?

From ZOHAR - Mishpatim
18. Two Messiahs
This section begins by telling of Messiah son of Ephraim. Later it says that the verse, "May He have dominion also from sea to sea, and from the river to the ends of the earth," will be fulfilled in Messiah. The flag of Messiah son of David will come, and the flag of Messiah son of Joseph will come; the flag of Moses will be in the middle or central column. Messiah son of Joseph will consume the ministers of world nations, and Messiah son of David will divide the spoils for the children of Yisrael. At that time, no more converts will be accepted. Yisrael is compared to the five grains, crushed during the exile; once they are sorted from the straw, i.e. the other nations, they will assemble at the place called Jerusalem. After leaving exile they are compared to apples and other fragrant things.
477. Of the left arm, DENOTING GVURAH, it is written: "the left pushes aside, the right brings near"; even though he sped up THE TIME FOR REDEMPTION to the month of Tishrei, as the masters of Mishnah have posited that in Tishrei shall be the Redemption, SINCE TISHREI IS CONSIDERED THE LEFT SIDE OF MONTHS, it will delay THE REDEMPTION in order that the Messiah, son of Ephraim, will not die BY THE JUDGMENTS OF THE LEFT. FOR MESSIAH, SON OF EPHRAIM, IS THE REINCARNATION OF YARAVAM WHO HAS ACCUSERS UPON HIM FOR SINNING AND CAUSING OTHERS TO SIN. So it was deferred from Tishrei until the approach of the right, namely Pesach (Passover) considered the right arm, DENOTING CHESED. THEN WILL THEY BE REDEEMED to fulfill the verse, "As in the days of your coming out of the land of Egypt I will show him marvelous things" (Michah 7:15). Hence, it is stated: "they were redeemed in Nissan, and in Nissan will they again be redeemed," to fulfill the prophecy, "but with everlasting faithful Love will I have Mercy on you, says your Redeemer, Hashem" (Yeshayah 54:8).
478. And later, all are taking from Gvurah, whence comes Messiah, the son of Ephraim, to avenge his enemies. So it is necessary first to cleanse the grain, namely Yisrael, with the right. Later, it is necessary to burn the stubble which is with the left. As it is written: "The House of Jacob shall be fire, and the House of Joseph flame, and the House of Esau for stubble, and they shall kindle in them, and devour them" (Ovadyah 1:18). The gathering of the grain will be with the Central Column, where IT IS SAID, "and was gathered" (Beresheet 25:8). Where ASSEMBLED to? To the House, which is the Shechinah.
479. But of the level of Messiah, son of Joseph, it is indicated: "Now shall this company lick up all that are round about us, as the ox licks up the grass of the field" (Bemidbar 22:4), REFERRING TO MESSIAH, THE SON OF JOSEPH, CALLED 'OX'. About them it is written: "When wicked spring like grass" (Tehilim 92:8). From Pesach until Tishrei will be the Redemption CALLED 'forever'; from then on will come their destruction, as written, "that they shall be destroyed forever" (Ibid.), until Tishrei arrives, being an ox. Then it will be fulfilled, "as the ox licks."
480. The support of Yisrael DURING THE EXILE is with the right, namely the lion, CHESED, but their rising, THEIR REDEMPTION, is in the trunk of the tree, DENOTING ZEIR ANPIN. Therefore, kneeling is always with the mention of 'blessed be', DENOTING THE RIGHTEOUS, MEANING YESOD, as it is written: "and, behold, your sheaves stood round about, and bowed to my sheath" (Beresheet 37:7). This is what is written: "as Hashem lives: lie down until the morning" (Rut 3:13). FOR IN THEIR SITUATION OF KNEELING AND LYING, THEY REQUIRE SUPPORT OF CHASSADIM FROM YESOD. Rising is at the mention of "name," being the level of the Moses above, DENOTING DA'AT. With Moses below, DENOTING TIFERET, will all the children of Yisrael rise as the limbs of the body. When all line up at the time of standing, with this all who straighten themselves do so by the "name," about which it is written: "and I know you by name" (Shemot 33:17).
481. Messiah, the son of David, designated as the lion, CHESED, will be to the right of Moses and Messiah, the son of Joseph, designated as an Ox, GVURAH, to his left - MEANING WITHIN THE SECRET OF THE THREE COLUMNS, where on the right stands Abraham, DEPICTING CHESED, to the left Isaac, DEPICTING GVURAH, and Moses himself depicted as an eagle, TIFERET, stands in the middle. Their chain, MEANING THE THREE COLUMNS REFERRED TO AS 'CHAIN', stems from Jacob, MEANING THREE COLUMNS INCORPORATED IN JACOB BEING TIFERET. This is the secret of the Shin in the name Moses, ALLUDING TO THE THREE COLUMNS INCORPORATED IN MOSES, BEING THE CENTRAL COLUMN. DA'AT, THE SECRET OF 'thrice repeat holy unto You'; MEANING THAT EVERY COLUMN IS COMPOSED OF ALL THE THREE. From the side of the lion, DENOTING CHESED, there are three facets of the fathers, CHESED, GVURAH, AND TIFERET, and all THREE are called 'lions'. The cattle, MEANING FROM THREE FACETS in the left, THE THREE are called 'goring oxen'. NOW THE THREE FACETS INCLUDED in the central Column, WHICH IS MOSES AND JACOB, are called 'eagles'. Of them it is said: "I bore you on the wings of eagles and brought you to Myself" (Shemot 19:4). THE RESULT IS THAT THE THREE COLUMNS become nine, AS EACH IS COMPOSED OF THREE. The tenth, or the fourth OF THE THREE ENCOMPASSING COLUMNS, is Adam ('man') who is the Mem-Hei of the name Moses, riding over the three living creatures, LION, OX, EAGLE - BEING THREE BRANCHES OF THE SHIN IN THE NAME OF MOSES.
482. It is written regarding Yisrael: "and let them have dominion over the fish of the sea" (Beresheet 1:26), MEANING the ministers in the sea from the sphere of the serpent, the Minister of Egypt that will expand with the last exile, from sea to sea. "...and over the birds of the air..." (Ibid.) refers to the evil crowd of giant Amalekites, a mixture of all nations in the last exile from all spheres, either Yisrael, Ishmael or Esau. "...and over the cattle..." refers exclusively to the children of Esau, whose dominion is over all the earth.

483. The verse, "May He have dominion also from sea to sea, and from the river to the ends of the earth" (Tehilim 72:8), will be fulfilled in Messiah. And so with the two Messiahs, and so with the children of Yisrael, all through the merit of the Mem-Hei in the name of Moses (Mem-Shin-Hei), BEING THE FACE OF MAN. The flag of Messiah, the son of David, will come, BEING of Judah, with a lion marked upon it, and the flag of Messiah, the son of Joseph, on which is the mark of an ox, and the flag of Shilo, BEING MOSES, AS HIS NAME NUMERICALLY EQUALS SHILO. And so, we have the lion to the right, ox to the left, and eagle in the middle, AS MOSES IS THE SECRET OF THE EAGLE, NAMELY, THE CENTRAL COLUMN THAT INCORPORATES WITHIN IT RIGHT AND LEFT. The man is above all, AS IN EACH OF THE THREE FACES A MAN IS INCLUDED, as each OF THREE CREATURES has four faces - BEING THE SECRET of the four tribes, each having three living creatures, LION, OX, AND EAGLE, totaling twelve. By the FACE OF man, which is the Mem-Hei of his name, MEANING THE VALUE OF WHAT (HEB. MAH, MEM-HEI) WILL BE the sons of Moses; for at that time, will be fulfilled in Moses, "and will make of you a greater nation and mightier than they" (Bemidbar 14:12). At that time "That (Heb. mah, Mem-Hei) which (Shin) has been, it is that which shall be" (Kohelet 1:9), MEANING MOSES WAS THE REDEEMER IN EGYPT, AND HE WILL BE THE FUTURE REDEEMER. "...and that which is to be has already been..." (Kohelet 3:15) MEANING THE TWO MESSIAHS, SON OF JOSEPH AND SON OF DAVID, AS JOSEPH AND DAVID ALREADY EXISTED.
484. "...and only the Elohim can find the fleeting..." (ibid.) NAMELY the children of Yisrael, of whom it is said: "But you my flock, the flock of my pasture, are men" (Yechezkel 34:31). They were the pursued before the motley crowd, evil wolves. "Benjamin is a ravenous wolf" (Beresheet 49:27) against them, that rends them. And then will be fulfilled: "in the morning he shall devour the prey (Heb. ad)" (Ibid.), meaning "until (Heb. ad) Shiloh comes" (Ibid. 11), REFERRING TO MOSES - the morning being the morning of Abraham, DEPICTING CHESED, MEANING, IN THE MORNING, WHEN THE GREAT CHESED BECOMES REVEALED, THEN Ad, WHO IS MOSES, WILL BE REVEALED. "...and at night he shall divide the spoil..." refers to the evening of Isaac, MALCHUT BUILT FROM THE LEFT COLUMN, where both Messiahs are located - TO HER RIGHT, MESSIAH, THE SON OF DAVID, TO HER LEFT MESSIAH, THE SON OF JOSEPH. One will consume AND DEVASTATE the ministers of world nations, THIS BEING THE ONE FROM THE HOUSE OF JOSEPH, and the other will divide the spoils for the children of Yisrael, THIS BEING THE ONE FROM THE HOUSE OF DAVID.
485. Yisrael, who are as a doe, are pursued by the wicked, who are lions. This will alert Naftali, who is "a hind let loose: he gives goodly words" (Ibid. 21). It will alert on the right the lion, Messiah, the son of David, about whom it is written: "Judah is a lion whelp from the prey, my son, you have gone up" (Ibid. 9), and he will go around to the nations of the world. "...he stooped down, he crouched..." upon them, to devour them; "who shall rouse him up," MEANING at that time, what deity can rouse him AND NOT PERMIT HIM to devour them, or what nation WILL BE ABLE TO RISE TO STOP HIM FROM EATING THEM.
486. And Yisrael are like a dove pursued by the eagle, representing the birds of the nations of the world. At that time will be aroused the eagle OF HOLINESS. He shall spread his wings upon the mixed multitudes, Esau, Ishmael, Amalekites, and the evil multitudes of Yisrael, and devour them. And not one will remain, to fulfill that which is written about Yisrael: "so Hashem alone did lead him, and there was no strange El with him" (Devarim 32:12).
487. From that time on, no converts will be accepted, as the masters of the Mishnah have expressed it: At the days of Messiah, no converts will be accepted. The nations of the world that will remain will see the Holy One, blessed be He, stir upon them the beasts of man, to fulfill the words of the prophet: "For the nation and kingdom that will not serve you shall perish" (Yeshayah 60:12), and to fulfill with Yisrael: "and let them have dominion over the fish of the sea..." "And the fear of you and the dread of you..." (Beresheet 9:2).
488. Now from the subject of grain, five types of bread that are the most broken of them all, WITH THE THRESHING AND MELTING, are wheat, barley, spelt, rye, and oats. Yisrael have been compared to them, as it says: "Yisrael is holy to Hashem, the firstfruits of his increase (Heb. tevuatoh, also: 'grain')" (Yirmeyah 2:3). Tevuatoh is written with Hei (=five) TO ALLUDE TO THE FIVE TYPES OF BREAD. When YISRAEL will exit the exile, they will be broken so that the edible will be collected from the refuse, the straw, which is the mixed multitude, until Yisrael will be picked and recognizable from them, already picked from the straw and hay.
489. Until they are sorted, the Yud OF THE NAME YUD HEI VAV HEI, which INDICATES THE tithe, does not rest upon the Hei OF YUD HEI VAV HEI, which HINTS AT THE bread of the five kinds, thus fulfilling the oath: "Because Yah has sworn by his throne" (Shemot 17:16) - THE OATH BEING THAT THE NAME AND THE THRONE REMAIN INCOMPLETE UNTIL THE ERADICATION OF THE SEED OF AMALEK. Therefore, chaff and straw are not subject to tithing until it is all sorted. After THE CHILDREN OF YISRAEL are picked, they will assemble at that place called Jerusalem. Like wheat after the removal of chaff and straw is brought into the storehouse, so Yisrael will gather, which are grains, to Jerusalem that is built on the mountain of Hashem, as it is written; "Who shall ascend into the mountain of Hashem? Or who stand in His holy place? He that has clean hands, and a pure (Heb. bar) heart" (Tehilim 24:3-4). "...clean..." is the corn (Heb. bar), meaning grain after it was sorted out of the chaff. At that time, his kisses are clean (Heb. bar) as the verse says, "Let him kiss me with the kisses of his mouth" (Shir Hashirim 1:2). Bar is Aramaic for son meaning at that time after being cleansed from chaff and straw (Heb. bar) His name will hover over them and will call them, "Yisrael is My son, My firstborn" (Shemot 4:22).
490. And so with the trees, no tree is so broken like the vine. In planting, it is hammered, AS IT HAS NO STRENGTH TO STAND BUT LAY ON THE GROUND. Its grapes are broken, crushed under feet. And so the olive is crushed. Yisrael is compared to them in the exile, as written: "You have brought a vine out of Egypt" (Tehilim 80:9). And so in the fourth exile, "For the vineyard of Hashem Tzevaot is the House of Yisrael" (Yeshayah 5:7). And likewise Yisrael is likened to the olive, as it is written, "A green olive tree, fair with goodly fruit" (Yirmeyah 11:16). Therefore, IT IS WRITTEN, "Your wife shall be like a fruitful vine in the recesses of your house: your children like olive plants" (Tehilim 128:3). They here are side by side, because YISRAEL becomes broken LIKE THEM in the exile.
491. After THE GRAPES AND OLIVES are cleaned from all refuse, they become sanctified for the Temple: wine for libation upon the altar, the olives for kindling the candle, MEANING the candles of the lamp. Who merits this? Wine not libated in idolatry. The mixed multitudes are like wine poured for idol worship, among them are apostates and non-believers, that transgress the whole Torah.
492. About Yisrael, it is written, "but were mingled among the nations, and learned their works" (Tehilim 106:35), and until they are trampled under their feet in the exile, they can not be sorted out from them. About them, David of blessed memory said. "Why should I fear in the days of evil, when the iniquity of my persecutors (also: 'heels') compasses me about?" (Tehilim 49:6). About them Solomon said "Go your way forth by the footsteps (Heb. ikvei, lit. 'heels') of the flock" (Shir Hashirim 1:8); IKVEI ARE THE SAME LETTERS as Jacob, about him is written concerning the original serpent who seduced Eve, "it shall bruise your head, and you shall bruise his heel" (Beresheet 3:15). After leaving exile, they are compared to apples and all matters of fragrance, as happened when departing Egypt, as it says "I roused you under the apple tree" (Shir Hashirim 8:5).

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